This leads to a nice Historical In-Joke when he ends up being a shareholder in "some sort of fruit company" Apple Computers.
April 7, Leave a comment Go to comments This post is intended to bring more clarity to the philosophical view that I have named Multisense Realism. I have criticized popular contemporary views such as computationalism and physicalism because of their dependence on a primitive of information or matter that is independent of all experience.
Phenomena such as flavors and feelings, which are presented as neither completely tangible nor completely intangible are dismissed as illusions or emergent properties of the more fundamental dual principles. Is there an experience or not? Are information and matter the same thing, and if so, which of them make the other appear opposite to the other?
This should be a warning to us that by using such an ambiguously conscious Realism unit test to explain how and why experience exists, we are committing a grave logical fallacy.
Information theory is certainly useful to us as members of a Realism unit test civilization, however, that utility does not help us with our questions about whether experience can be generated by information or information is a quality of some categories of experience.
It does not help us with the question of how the tangible and intangible interact. In our human experience, programs and systems are terms arising within the world of our thinking and understanding.
In the absence of such a mental experience context, it is not clear what these terms truly refer to. Without that clarity, information processing agents are allowed them to exist in an unscientific fog as entities composed of an intangible pseudo-substance, but also with an unspecified capacity to control the behavior of tangible substances.
The example often given to support this view is our everyday understanding of the difference between hardware and software. This distinction does not survive the test of anthropocentrism.
Hardware is a concrete structure. Its behavior is defined in physical terms such as motion, location, and shape, or tendencies to change those properties. Software is an idea of how to design and manipulate those physical behaviors, and how the manipulation will result in our ability to perceive and interpret them as we intend.
There is no physical manifestation of software, and indeed, no physical device that we use for computation has any logical entailment to experience anything remotely computational about its activities, as they are presumed to be driven by force rather than meaning.
Again, we are left with an implausible dualism where the tangible and intangible are bound together by vague assumptions of unconscious intelligibility rather than by scientific explanation. Panpsychism offers a possible a path to redemption for this crypto-dualistic worldview.
It proposes that some degree of consciousness is pervasive in some or all things, however, the Combination Problem challenges us to explain how exactly micro-experiences on the molecular level build up to full-blown human consciousness. IIT is a panpsychist model that predicts that any sufficiently integrated information system can or will attain consciousness.
There would need to be some sort of solidity property to persist in a way that could be written to, read from, and addressed reliably. In IIT, digital computers or other inorganic machines are thought to be incapable of hosting fully conscious experience, although some minimal awareness may be present.
However, unlike panpsychism, IIT implies that not everything is conscious, for example group of individuals or feed forward networks.
In sharp contrast with widespread functionalist beliefs, IIT implies that digital computers, even if their behavior were to be functionally equivalent to ours, and even if they were to run faithful simulations of the human brain, would experience next to nothing.
Information integration may be an ideal way to quantify degrees of consciousness for medical and legal purposes.Reading Street 1st Grade.
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